Walter Williams cites some Constitutional experts on what's wrong with today's national government.
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Thoughts and commentary from a Christian, pro-liberty, free-market, anti-war perspective.
The national socialist government decided to remove "useless" expenses from the budget, which included the support and medical costs required to maintain the lives of the retarded, insane, senile, epileptic, psychiatric patients, handicapped, deaf, blind, the non-rehabilitatable ill and those who had been diseased or chronically ill for five years or more. It was labeled an "act of mercy" to "liberate them through death," as they were viewed as having an extremely low "quality of life," as well as being a tax burden on the public...
The next whose lives were terminated by the state were the institutionalized elderly who had no relatives and no financial resources...
The next to be eliminated were the parasites on the state: the street people, bums, beggars, hopelessly poor, gypsies, prisoners, inmates and convicts...
The liquidation grew to include those who had been unable to work, the socially unproductive and those living on welfare or government pensions. They drew financial support from the state, but contributed nothing financially back. They were looked upon as "useless eaters"...
The next to be eradicated were the ideologically unwanted, the political enemies of the state, religious extremists and those "disloyal" individuals considered to be holding the government back..
Can this holocaust happen in America? Indeed, it has already begun. The idea of killing a person and calling it "death with dignity" is an oxymoron. The "mercy-killing" movement puts us on the same path as pre-Nazi Germany...
In biblical comparison, Jesus showed mercy by healing the sick and giving sanity back to the deranged, but never did he kill them...
Will America chose the "sanctity of life" concept as demonstrated by Mother Teresa, or will America chose the "quality of life" concept championed by self-proclaimed doctors of death – such as in the case of the court-ordered starvation of Terri Schiavo – and continue its slide toward Auschwitz? What kind of subtle anesthetic has been allowed to deaden our national conscience? What horrors await us? The question is not whether the suffering and dying person's life should be terminated; the question is what kind of nation will we become if they are. Their physical death is preceded only by our moral death.
Could [Terri's parents] have imagined that... Michael Schiavo would begin an extramarital relationship with another woman and father two children by her – all while remaining married to their Terri...
Could they imagine that most likely because of his extramarital interest and the substantial cash settlement he had received that their Terri would have become such a nuisance to Michael that Michael would wish her dead?
Could they have imagined that judges in the United States of America... would find Terri to be "a life not worth living"?
Could they have imagined that because the court had ordered them not to give "therapeutic support" and barring them from video taping, that they themselves would have to defy a court order for the public to see that Terri was not brain-dead?
Could we ever imagine that the day would come when someone would be allowed to starve and dehydrate to death simply because they had become an inconvenience to the husband who had promised before God and man, "in sickness and in health"?
Terri began starving two days ago. Doctor's say she will be dead within 10 to 14 days of
when it began..
We were once a Federal Republic – now we are a centralized democracy. But while the founding idea of a republic was beautiful, the reality of a democracy is repugnant...
Madison, in fact, denounced democracy as "incompatible with personal security or the rights of property." That's because in a democracy, the power of the central government isn't curtailed...
Democracy, like leftism, is un-American...
The (real) Right prefers society – namely, voluntary associations and private contracts. The Left favors the state – that is, coercion and control in the service of a common, collectivist decree. The Right is about individualism; the Left is about statism...
My own view of war can be put simply: a just war exists when a people tries to ward off the threat of coercive domination by another people, or to overthrow an already-existing domination. A war is unjust, on the other hand, when a people try to impose domination on another people, or try to retain an already existing coercive rule over them...
[W]ar, in the penetrating phrase of the libertarian Randolph Bourne in World War I, has always been "the health of the State," an instrument for the aggrandizement of State power over the health, the lives, and the prosperity, of their subject citizens and social institutions.
[T]he classical international lawyers developed two ideas, which they were broadly successful in getting nations to adopt: (1) above all, don't target civilians... (2) Preserve the rights of neutral states and nations...
[N]eutrality was considered not only justifiable but a positive virtue. In the old days, "he kept us out of war" was high tribute to a president or political leader...
In real life, however, it's not so easy to identify one warring "aggressor..."
To get Americans stirred up about intervening in a war thousands of miles away about which they know nothing and care less, one side must be depicted as the clear-cut bad guy, and the other side pure and good; otherwise, Americans will not be moved to intervene in a war that is really none of their business...
The second Wilsonian excuse for perpetual war, particularly relevant to the "Civil War," is even more Utopian: the idea that it is the moral obligation of America and of all other nations to impose "democracy" and "human rights" throughout the globe...
A nation's highest and most moral course was to remain neutral; its citizens might cheer in their heart for A's just cause, or, ... if champions of country A were sufficiently ardent, they could go off on their own to fight, but they could not commit their fellow countrymen to do the same...
"Rights may be universal, but their enforcement must be local"... A group of people may have rights, but it is their responsibility, and theirs alone, to defend or safeguard such rights...
Government is not something imposed from above, by some divine act of conferring sovereignty; but contractual, from below, by "consent of the governed..."
All taxes, by their very nature, are paid, on net, by one set of people, the "taxpayers," and the proceeds go to another set of people, what Calhoun justly called the "tax-consumers," [a]mong [whom] are the politicians and bureaucrats who live full-time off the proceeds...
The First Amendment to the Constitution plainly states: "Congress shall make no law respecting an establishment of religion ..." Since there can be no federal law on the subject, there appears to be no lawful basis for any element of the federal government – including the courts – to act in this area.
Moreover, the 10th Amendment to the Constitution plainly states that "The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people." This means that the power to make laws respecting an establishment of religion, having been explicitly withheld from the United States, is reserved to the states or to the people.
Taken together, therefore, the First and 10th Amendments reserve the power to address issues of religious establishment to the different states and their people.
Now, the 14th Amendment... lays an obligation upon state legislatures, officers and officials to... resist federal encroachments that take away the right of the people to decide how their state governments deal with matters of religion...
Chief Justice Roy Moore['s] refusal of the order... is his duty under the Constitution of the United States. Alabama Attorney General Bill Pryor, the eight associate justices of the Alabama Supreme Court, and indeed any other state officials in Alabama who submit to the judge's order are, by contrast, in violation of the federal Constitution, as well as their duty to the constitution and people of Alabama.
Martin Luther King, Jr., wrote in 1963 in his Letter from the Birmingham Jail, that “A just law is man-made code that squares with the moral law of God. Unjust law is a code that is out of harmony with the moral law.” That distinction is lost on those members of the Alabama legal establishment who have announced that, as Attorney General Bill Pryor put it, “My responsibility is to uphold the Constitution and the rule of law, and I will be doing my duty...”
Let’s not forget that this country was founded when some very brave state officials gathered together to defy the “rule of law” of King George III. The Founders said his “rule of law” was aimed at “absolute tyranny” over the states. So they acted in a fashion consistent with a long Western legal tradition that dates at least to St. Augustine, who said, “An unjust law is no law at all...”
But when, as in America at its founding, the state recognizes a higher law — the “laws of nature and of nature’s God” — liberty endures, as our own history powerfully demonstrates...
But, in the exceptional instance where a court usurps the will of the people and acts in a manner intended to destroy the foundation on which our freedom rests, it is the right, indeed the duty, of elected officials to call that act what it is, tyranny, and to refuse to obey...